Nhasi pane mitambo yakawanda inotarirwa kugadzirisa matambudziko akawanda. Nyaya inonyanyozivikanwa ndeyverudo uye mazano. Iko kune tsika , iyo, pane zvinopesana, inotarisirwa kuparadza hutano huripo. Sangano rekuparadzanisa rinobatsira kuparadza ukama uye kubereka vanhu nekusingaperi.
Mafungiro nevanoita vanotaura kuti zvipfeko zvakadaro zvinofanira kushandiswa chete kana zvichiunza mufaro, kwete zvakaipa.
Kunyengera kuparadzana nemurume wake
Iyi tsika inobatsira kukurumidza kurambana kwevanhu vasina kuroorana muwanano. Zvakakosha kufunga kuti urongwa huripo, iko, isangano nemasimba emasikati, saka usati washandisa, chengetedza kuchengetedza kuitira kuti usapinda matambudziko akasiyana-siyana mune ramangwana. Chirevo chacho chinonzwika seizvi:
"Ndichamuka mangwanani, ndichaenda kuruvanze, kwete magonhi, asi masuo, uye ganda repasi, uye mahwindo anoputa. Ini ndichabvisa ngowani yangu kubva mumusoro mangu, nokuiisa pasi pechitsitsinho changu, kwete pasi pemvura isina mvura, asi mumucheka mutsvuku. Muchoboto iyo inopinda musango iine rima, pane rima regungwa, mune iyo chikepe ngarava iri kutenderera, uye muchikepe, dhiyabhorosi anofamba, uye dhiyabhorosi. Ndinozvikanda mumadhiabhori weavo, uye ndimuratidze tsvimbo. Chii chauri kugara, dhiyabhorosi ane dhiabhorosi muhope yake? Chii chinoputika kubva kuna dhiabhorosi, dhiyabhorosi? Enda kune vanhu mumadota, uwane dhiyabhorosi mune mumwe munhu akanaka (zita romurume), muurayi. Kwete vanhu vanogara semwi nemadhiabhorosi, madhimoni, vanodanana, vanokoshesa, kushungurudzika havazivi, havazivi. Iwe wakatungamira dhiyabhorosi kuti aparadze vhudzi rake, kubva iko ikozvino zvichienda, sezvo iwe wakanga wakagara uri oga muchikepe, vanhu ava vanogara munzvimbo dzokuuraya. Regai jaya (zita) rimuvenge, regai aone kunaka uye kunaka maari. Regai ruvengo urwu rwunopararira kwose kwomwoyo wake, regai azviunganidze mumakete ose uye nhengo. Regai iye anyoreswe nekunaka kwake, anosunungura, uye atendeuke muviri wake wose wakachena. Mashoko angu akasimba, kuda kwangu kwakasimba, ndinokuraira iwe, dhiabhorosi, kuchengetedza chitupa changu mugungwa, uye kuvenga ruvengo munzvimbo iyoyo. Sezvo ini ndakakwanisa kukutungamirira iwe, saka iwe unogona kutevera hove iri mugungwa, kuchengetedza hove kubva kuvanhu, kudzivirira vanhu kubva pakutya, uye kutyisa vanhu vose vekare. Handikwanisi kudya chikafu ichocho, ndinogona kuwana mubati wehove, asi hapana munhu anogona kutora chinangwa changu. Saka itai. "
Mushure mokunge iwe uchitaura mazwi iwe unofanira kupfira katatu pavhu uye usvina salivha nerutsoka rwako rworuboshwe. Munguva iyi, unofanira kufungidzira kuti unouraya sei hukama uye unoputsa kubatana pakati pevanhu.
Simba rakasimba rokugovana nemumwe wako
Imitambo inogona kuitwa nemukadzi nemurume kana vachidavira kuti hukama hwacho huchitanga nguva uye nguva yekugadzirisa zvinhu zvose. Zvakakosha kuverenga chidimbu musi wekupedzisira wemwedzi wose. Tora muruoko chero pepa pepa uye uverenge zuva ranyura mashoko akadaro:
"Handidi chando chando, mvura yapfuura, uswa hwaoma, saka hausi ini (nokuti). Dzokai kwandiri, dzokai, dzokera kune imwe (mwenga) mukwenga (mwenga)! "
Vhenekera pepa, uye wakaparadzira madota mumugwagwa, asi kwete pedyo neimba yako. Mambakwedza ezuva rinotevera, enda kuchechi uye unamate nokuda kwemufaro uye utano hwemunhu waunoda kugovera. Kudzokera kumba, verenga "Baba Vedu". Pedyo neimba yako tora mimwe mitambo uye uiise pasi pehombe yehombodo muchimiro chemuchinjikwa. Kuramba nemusana wako kumusuo kunomesa tsoka yako, mune zveshangu izvo zvinowirirana uye zvinoti:
"Sengoro pasi pechitsitsinho, ndichaenda ndisina kutarisa kumashure, kupinda munzvimbo dzakasvibira, kupinda mumasango akaoma. Kuti avo vasingadi (yy) ini havana kuwana (pa), uye shoko kubva kwandiri harina kutora (l). Kuti ave (iye) haasi neni, tumira pasi, Ishe, mufaro nemumwe mutorwa (oh). Ameni. "
Mushure mevhiki, bvisa mitezo uye upise.
Kunyengera kugovana nemuvengi
Kakawanda munhu wechitatu anoonekwa muhukama, uyo anoda kutungamira munhu waanoda. Vazhinji vanokwikwidza vanoshandisa rubatsiro rwemasimba emashiripiti, vachishandisa zvakasiyana-siyana privoroty. Kazhinji kazhinji, ukama hwakadaro parutivi runotungamirira kumatambudziko akasiyana-siyana uye hunova kutambudzika kwechokwadi. Mumamiriro ezvinhu aya, unogona kushandisa chirongwa chekuparadzanisa mudiwa wako kubva kuna tenzikadzi wako. Kuti uite izvi, unofanirwa kutora mufananidzo wemumwe wako kana mbatya dzake uye uverenge:
"Denga riri kumusoro, nyika iri pasi. Sezvo vasingaswedere pedyo nevana, havatauri pakati pavo, saka (zita romurume) uye (zita romukadzi) harina kuenda pamwe chete, havana kudya pamwe chete, havana kunwa, mubhedha hauna kugoverwa, vana havana kubereka, asi nguva dzose Ikati uye imbwa zvakanga zvakasiyana. Hapana shoko rekugumira kwangu, hakuna rangano, hapana rangano. Sezvakataurwa, ndizvo zvichave. Ameni! "
Nzira yekubvisa urongwa hwokuparadzanisa sei?
Kune dzimwe nguva apo mitambo yakafanana inowanikwa nevechitatu kuti iparadze kubatana kwako kunofadza. Kana iwe uchinzwa kuti matambudziko ari mukati mavo akasimuka, chaizvoizvo, pamakumbo akaenzana uye pasina magic hakuna kumbove, iwe unogona kuita imwe tsika. Kutanga nazvo zvakakosha kutsungirira kwemazuva gumi nemaviri kutsanya kusina ropa, kureva kuti, hapanofanira kuva nyama panyaya. Rega chero zvinonaka, doro, unofanirwa kunwa tiyi usina shuga, uye chingwa chinofanira kuva chisi. Pakupera kwemazuva, tenga makandulo gumi nemaviri muchechi uye ovhenekera pakati peusiku. Zvakakosha kuti denga panguva ino yaive yakajeka uye yakasimba. Verenga mazwi anotevera:
"Ibva kwauri, dhiabhori, kubva